An Examination of Sir William Hamilton's Philosophy by John Stuart Mill

By John Stuart Mill

This can be an OCR version with out illustrations or index. it might probably have various typos or lacking textual content. even if, dealers can obtain a loose scanned reproduction of the unique infrequent ebook from the publisher's web site ( you can even preview excerpts of the booklet there. dealers also are entitled to a unfastened trial club within the common Books membership the place they could choose between greater than 1000000 books for free of charge. quantity: 1; unique released by way of: [Toronto, college of Toronto Press in 1874 in 339 pages; matters: Philosophy / background

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Instead he turns to Hamilton's views on logic. Anyone who wearies of Mill's hounding of Hamilton through the questions of how we form concepts, what it is to judge something to be the case, and so on, will wish that Mill had declined the chase on the grounds that here, too, he had done enough in the first two books of the Logic. The question, what is a concept, INTRODUCT1ON li resolves itself for Mill into the familiar question whether there are any abstract ideas; he offers a thumbnail sketch of the three possible views on universals, declares that Realism is dead beyond hope of revival, and proceeds to set out the rival attractions of Nominalism and Conceptualism.

4On. l INTRODUCTION the cause of it. The difficulty lies in Hamilton's explanation of the nature of the incapacity. Hamilton does not make any claim for its fundamental status. He explains it is a case of the general incapacity to imagine that there could be an increase or decrease in the quantum of existence in the world. This is, of course, a sort of relative of the principles of the conservation of energy or the conservation of matter; so read, Hamilton might be saying that the aim of causal explanation is to show how a fixed quantity of matter undergoes changes of form.

It "must be placed in that numerous class of metaphysical doctrines, which have a magnificent sound, but are empty of the smallest substance" (88). V. GOD AND PROFESSOR MANSEL WITHHAMILTONTHUSROUTED,Mill turns to meet Mansel's application of the philosophy of the conditioned to religious thought. Neither Mill's attack nor Mansel's response stands out as a model of dispassionate and impersonal inquiry. Mill all but accuses the clergy of being under a professional obligation to talk nonsense (104), and Mansel replies in kind.

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